STETHS beat Dinthill in a rain drenched Ben Francis KO classic

first_img Murray, who earlier gave Dinthill the lead during regulation time, missed in the shoot-out as his shot was saved by the STETHS custodian to send the game into sudden death. It took the defending champions three additional kicks for the win, after Shemar Brooks missed for Dinthill, with the scoreline finally settling at 7-6. The Anthony Patrick-coached Dinthill had themselves to blame as they thought on two separate occasions they had won the game. Jahmari Ranger found his range with a blistering shot from just inside the 18-yard area for the 1-0 lead in the 86th minute. The defending champions responded as champions should do. Their top marksman, Michael ‘Diddy’ Kerr, profited from a botched attempt at a clearance and he rounded George Brown in the Dinthill goal to equalise in injury time (90+2) for his 28th goal of the season. That goal pushed the game into extra time and Dinthill took the lead again, this time from the penalty spot through Rodave Murray, who calmly stepped up to stroke the ball firmly into the goal at 2-1. However, McCulloch hammered in an absolutely sweet left-footed shot to even things up once again for STETHS, who dominated the game in large chunks. “Belief was our ally today; we believed we could win even when falling behind,” said STETHS coach Omar Wedderburn. On Monday, Dwainey Williams’ goal deep into the second period of extra time carried Manchester High to a come-from-behind 2-1 win over Lennon High and into the final. Lennon, buoyed by their emphatic beating of a stellar Petersfield High team in the quarter-finals last week, jumped to an early lead when Chawayne Nelson netted in the eighth minute. However, Manchester drew level in time added after 90 minutes of pulsating action, with Romaine Walsh getting the goal. Then with 108 minutes on the clock, Williams struck a goal that sent his team into the final with a 2-1 scoreline. – Click link for more Schoolboy Football photos.http://jamaica-gleaner.com/myreport/schoolboy#mid=&offset=&page=&s= Murray missed penalty WESTERN BUREAU: St Elizabeth Technical High School (STETHS) stayed alive to defend their Ben Francis KO title after coming within a kick of losing to Dinthill Technical yesterday. They ended up edging a drama-filled semi-final 7-6 by virtue of sudden-death penalty at Manchester High School. They will now face Manchester High in Friday’s final at Juice Field in Clarendon Park. Kicks from the spot began badly for STETHS, as Trevar McCulloch’s effort was brilliantly saved by Dinthill goalkeeper George Brown. Michael Kerr, Shawn Genus, Dwayne Foster and Glendon Gopaul scored for STETHS, while Antoine Rhule, Jahmari Ranger, Danchennel Goulbourne and goalkeeper Brown netted for Dinthill.last_img read more

Religious or not, we all misbehave

first_imgBenjamin Franklin tracked his prideful, sloppy, and gluttonous acts in a daily journal, marking each moral failing with a black ink dot. Now, scientists have devised a modern update to Franklin’s little book, using smart phones to track the sins and good deeds of more than 1200 people. The new data—among the first to be gathered on moral behavior outside of the lab—confirm what psychologists have long suspected: Religious and nonreligious people are equally prone to immoral acts.Lab studies have backed that view, by asking participants to interpret moral vignettes or play games that tempt players to cheat, says Jonathan Haidt, a social psychologist at New York University in New York City. In a 2008 review for Science, for example, researchers found that believers act more morally than nonreligious people only when interacting with other members of their own religious community. Such selectivity makes sense from an evolutionary perspective, Haidt says. If, as some scientists hypothesize, religion evolved to increase social cohesion, it shouldn’t just make you “blindly nice to everybody; it should make you more virtuous when you are interacting with others of the same faith.”Lab studies have limitations, however. The artificial scenarios they rely on can’t tell researchers much about how religious and nonreligious people behave in daily life, or whether moral considerations are “even relevant” to how people actually behave, says Daniel Wisneski, a moral psychologist at Saint Peter’s University in Jersey City, New Jersey, and a co-author of the new study, which appears online today in Science.Sign up for our daily newsletterGet more great content like this delivered right to you!Country *AfghanistanAland IslandsAlbaniaAlgeriaAndorraAngolaAnguillaAntarcticaAntigua and BarbudaArgentinaArmeniaArubaAustraliaAustriaAzerbaijanBahamasBahrainBangladeshBarbadosBelarusBelgiumBelizeBeninBermudaBhutanBolivia, Plurinational State ofBonaire, Sint Eustatius and SabaBosnia and HerzegovinaBotswanaBouvet IslandBrazilBritish Indian Ocean TerritoryBrunei DarussalamBulgariaBurkina FasoBurundiCambodiaCameroonCanadaCape VerdeCayman IslandsCentral African RepublicChadChileChinaChristmas IslandCocos (Keeling) IslandsColombiaComorosCongoCongo, The Democratic Republic of theCook IslandsCosta RicaCote D’IvoireCroatiaCubaCuraçaoCyprusCzech RepublicDenmarkDjiboutiDominicaDominican RepublicEcuadorEgyptEl SalvadorEquatorial GuineaEritreaEstoniaEthiopiaFalkland Islands (Malvinas)Faroe IslandsFijiFinlandFranceFrench GuianaFrench PolynesiaFrench Southern TerritoriesGabonGambiaGeorgiaGermanyGhanaGibraltarGreeceGreenlandGrenadaGuadeloupeGuatemalaGuernseyGuineaGuinea-BissauGuyanaHaitiHeard Island and Mcdonald IslandsHoly See (Vatican City State)HondurasHong KongHungaryIcelandIndiaIndonesiaIran, Islamic Republic ofIraqIrelandIsle of ManIsraelItalyJamaicaJapanJerseyJordanKazakhstanKenyaKiribatiKorea, Democratic People’s Republic ofKorea, Republic ofKuwaitKyrgyzstanLao People’s Democratic RepublicLatviaLebanonLesothoLiberiaLibyan Arab JamahiriyaLiechtensteinLithuaniaLuxembourgMacaoMacedonia, The Former Yugoslav Republic ofMadagascarMalawiMalaysiaMaldivesMaliMaltaMartiniqueMauritaniaMauritiusMayotteMexicoMoldova, Republic ofMonacoMongoliaMontenegroMontserratMoroccoMozambiqueMyanmarNamibiaNauruNepalNetherlandsNew CaledoniaNew ZealandNicaraguaNigerNigeriaNiueNorfolk IslandNorwayOmanPakistanPalestinianPanamaPapua New GuineaParaguayPeruPhilippinesPitcairnPolandPortugalQatarReunionRomaniaRussian FederationRWANDASaint Barthélemy Saint Helena, Ascension and Tristan da CunhaSaint Kitts and NevisSaint LuciaSaint Martin (French part)Saint Pierre and MiquelonSaint Vincent and the GrenadinesSamoaSan MarinoSao Tome and PrincipeSaudi ArabiaSenegalSerbiaSeychellesSierra LeoneSingaporeSint Maarten (Dutch part)SlovakiaSloveniaSolomon IslandsSomaliaSouth AfricaSouth Georgia and the South Sandwich IslandsSouth SudanSpainSri LankaSudanSurinameSvalbard and Jan MayenSwazilandSwedenSwitzerlandSyrian Arab RepublicTaiwanTajikistanTanzania, United Republic ofThailandTimor-LesteTogoTokelauTongaTrinidad and TobagoTunisiaTurkeyTurkmenistanTurks and Caicos IslandsTuvaluUgandaUkraineUnited Arab EmiratesUnited KingdomUnited StatesUruguayUzbekistanVanuatuVenezuela, Bolivarian Republic ofVietnamVirgin Islands, BritishWallis and FutunaWestern SaharaYemenZambiaZimbabweI also wish to receive emails from AAAS/Science and Science advertisers, including information on products, services and special offers which may include but are not limited to news, careers information & upcoming events.Required fields are included by an asterisk(*)Wisneski and colleagues used Craigslist, Facebook, Twitter, and other outlets to recruit 1252 adults ages 18 to 68 throughout the United States and Canada. Tempted by the possibility of winning an iPod Touch through a lottery, participants downloaded an app to their smart phones which allowed researchers to buzz them via text five times a day between 9 a.m. and 9 p.m. When they opened the texts, participants were prompted to open a link where they could confidentially report whether they’d witnessed, heard about, or performed any moral or immoral acts within the past hour, and jot down a description. They also entered details about how intensely they felt about the event, rating emotions such as disgust on a 0 to 5 scale.Reading through the 13,240 messages that the team received over the course of the 3-day study “was an interesting process,” Wisneski says. Participants confessed offenses both tawdry and peculiar: “Arranging adulterous encounter” and “[h]ired someone to kill a muskrat that’s ultimately not causing any harm” were two examples. Although Wisneski says that the negative reports periodically got him down, tidings of good deeds soon lifted his spirits. One person said that they “gave a homeless man an extra sandwich,” for instance, and another reported hearing about an organization that “freed Beagles that had never seen daylight or felt grass.”Overall, people who had identified themselves as religious or nonreligious when they registered for the study committed both moral and immoral deeds with “comparable frequency,” the team reports.  Unsurprisingly, being the target of a positive moral act made people feel slightly better than actually performing one, the researchers found. Benefiting from a good deed made participants more likely to do something nice for someone else later on, a phenomenon known as moral contagion, Haidt says.The study also confirmed that people with different political views emphasize different moral values. Many of the reported moral acts centered on avoiding harm to others or protecting people from oppression. But other values were at play, too. Wisneski and lead author Wilhelm Hofmann spent weeks classifying the reported acts according to six moral principles identified by Haidt and his colleagues: care for others, fairness, liberty, loyalty, authority, and sanctity. They found that conservatives were more likely than liberals to report acts involving sanctity and respect for authority, and liberals were more likely than conservatives to talk about fairness—a result that replicates earlier findings in the lab, Haidt says. In addition to Haidt’s six original values, the team found that participants’ judgments reflected two others, honesty and self-discipline, which they used to classify behaviors such as sneaking fast food “though I promised someone I wouldn’t have it.”An obvious weakness of the study is that people’s view of themselves may color how they report their own behavior, says Fiery Cushman, a moral psychologist at Harvard University. Still, it’s reassuring to see phenomena such as moral contagion, which have been observed in experiments, replicated in everyday life, he says. “It’s kind of a report card on what we’ve learned from the lab.”last_img read more